About the book
In The Contemplative Self after Michel Henry: A Phenomenological Theology, Joseph Rivera provides a close and critical reconstruction of the philosophical anthropology of Michel Henry (1922–2002) while also addressing the question of how theology contributes to Henry’s phenomenology. In conversation with other French figures such as Derrida, Marion, Lacoste, and Barbaras, Rivera undertakes a global thematic study of Henry’s work. He shows how, for Henry, the theological debate is shifted onto a phenomenological problem, with a coincident will to pursue the epistemological efforts of Husserl and Heidegger.
The chapters tackle some of the most pressing debates in contemporary Continental philosophy, such as the “modern ego,” the nature and experience of temporality, and the constitution of the body and otherness, and how a theological discourse may illumine those anthropological structures. The book expands on the modern narrative of the self from Descartes to Nietzsche, opens up the particular lines of inquiry Henry advances in dialogue with those figures and phenomenology in particular, and highlights the surprising theological turns in Henry’s late work on Christianity.
Because Henry’s work is difficult, it is often misunderstood; Rivera’s own vision of the self, one that is shaped by Henry but not in full agreement with him, advances insights internal to Henry but also brings into sharp focus many problematic points in Henry’s phenomenological theology. An array of classical theological voices appear in the final chapters, such as St. Augustine, Tertullian, Irenaeus, Pseudo-Dionysius, and Gregory of Nyssa, all of whom are set in dialogue with Henry. A fresh and creative articulation of contemplation and selfhood, the volume is a valuable addition to the continuing conversation that seeks to build bridges between phenomenology and theology.
Editions of The Contemplative Self after Michel Henry
- Hardcover
- ISBN 2015017674
- Hardcover
- ISBN 9780268178598
- Paperback
- ISBN 9780268040604
- PDF
- ISBN 9780268091828
Read an Excerpt
In The Contemplative Self after Michel Henry: A Phenomenological Theology, Joseph Rivera provides a close and critical reconstruction of the philosophical anthropology of Michel Henry (1922–2002) while also addressing the question of how theology contributes to Henry’s phenomenology. In conversation with other French figures such as Derrida, Marion, Lacoste, and Barbaras, Rivera undertakes a global thematic study of Henry’s work. He shows how, for Henry, the theological debate is shifted onto a phenomenological problem, with a coincident will to pursue the epistemological efforts of Husserl and Heidegger.
The chapters tackle some of the most pressing debates in contemporary Continental philosophy, such as the “modern ego,” the nature and experience of temporality, and the constitution of the body and otherness, and how a theological discourse may illumine those anthropological structures. The book expands on the modern narrative of the self from Descartes to Nietzsche, opens up the particular lines of inquiry Henry advances in dialogue with those figures and phenomenology in particular, and highlights the surprising theological turns in Henry’s late work on Christianity.
Because Henry’s work is difficult, it is often misunderstood; Rivera’s own vision of the self, one that is shaped by Henry but not in full agreement with him, advances insights internal to Henry but also brings into sharp focus many problematic points in Henry’s phenomenological theology. An array of classical theological voices appear in the final chapters, such as St. Augustine, Tertullian, Irenaeus, Pseudo-Dionysius, and Gregory of Nyssa, all of whom are set in dialogue with Henry. A fresh and creative articulation of contemplation and selfhood, the volume is a valuable addition to the continuing conversation that seeks to build bridges between phenomenology and theology.
Frequently Asked Questions
What is The Contemplative Self after Michel Henry about?
In The Contemplative Self after Michel Henry: A Phenomenological Theology, Joseph Rivera provides a close and critical reconstruction of the philosophical anthropology of Michel Henry (1922–2002) while also addressing the question of how theology contributes to Henry’s phenomenology. In conversation with other French figures such as Derrida, Marion, Lacoste, and Barbaras, Rivera undertakes a global thematic study of Henry’s work. He shows how, for Henry, the theological debate is shifted onto a phenomenological problem, with a coincident will to pursue the epistemological efforts of Husserl and Heidegger.
The chapters tackle some of the most pressing debates in contemporary Continental philosophy, such as the “modern ego,” the nature and experience of temporality, and the constitution of the body and otherness, and how a theological discourse may illumine those anthropological structures. The book expands on the modern narrative of the self from Descartes to Nietzsche, opens up the particular lines of inquiry Henry advances in dialogue with those figures and phenomenology in particular, and highlights the surprising theological turns in Henry’s late work on Christianity.
Because Henry’s work is difficult, it is often misunderstood; Rivera’s own vision of the self, one that is shaped by Henry but not in full agreement with him, advances insights internal to Henry but also brings into sharp focus many problematic points in Henry’s phenomenological theology. An array of classical theological voices appear in the final chapters, such as St. Augustine, Tertullian, Irenaeus, Pseudo-Dionysius, and Gregory of Nyssa, all of whom are set in dialogue with Henry. A fresh and creative articulation of contemplation and selfhood, the volume is a valuable addition to the continuing conversation that seeks to build bridges between phenomenology and theology.
What core themes, tropes, or subjects are explored in The Contemplative Self after Michel Henry?
Philosophy and Religion > Philosophy > Philosophical traditions and schools of thought > Western philosophy from c 1800 > Phenomenology and Existentialism
Where can I read a sample of The Contemplative Self after Michel Henry?
You can read an official preview of the few pages here https://www.book2look.com/book/2015017674
How long is The Contemplative Self after Michel Henry and how many pages does it have?
The Contemplative Self after Michel Henry has 408 page(s)
Is The Contemplative Self after Michel Henry part of a series, and can it be read as a standalone?
Yes it is a part of series Thresholds in Philosophy and Theology
Who is/are the Author/s of the book The Contemplative Self after Michel Henry?
Joseph Rivera
What are the ISBN numbers for the physical and digital editions?
The Contemplative Self after Michel Henry is available as hardcover(ISBN 2015017674) and hardcover(ISBN 9780268178598) and paperback(ISBN 9780268040604) and pdf(ISBN 9780268091828)
Where can I buy The Contemplative Self after Michel Henry online or support local independent bookshops?
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Where can I buy The Contemplative Self after Michel Henry?