About the book
Few men in America’s intellectual history have sought as much as Irving Babbitt to be a crucible for the cultural values that America, expecially in its “progressive” epoch, had no inclination to receive. Over sixty years after his death, Babbitt remains a figure of controversy. He retains his reputation as a reactionary defender of genteel morality and taste, yet, as Thomas Nevin reminds us, he continues to be a scholar of importance and an erudite, forceful teacher who influenced — among others — T. S. Eliot, Van Wyck Brooks, Walter Lippmann, Austin Warren, and David Riesman.
Nevin argues that the tradition Babbit represented did not so much uphold class mores as it urged that literature embody and inculcate discipline. In this book-length study of Babbitt’s humanism, Nevin examines the controversial critic’s attacks on collegiate educational reform, his literary and aesthetic criticism, his political philosophy of an “aristocratic democracy” and his fusion of humanism with Buddhism. Included in each chapter are substantial portions of Babbitt’s unpublished correspondence with Paul Elmer More, letters that eloquently reveal points of agreement and difference between Babbitt’s humanism and the theism that More came to espouse.
Although this study reflects the variety of Babbitt’s concerns, it concentrates on his major ideas: the need to maintain the dualism that is the legacy of the Western philosophical tradition, the imperative that critically sound standards of judgment be maintained in the individual and in society, and the affirmation of the human will against the reductive forces of materialistic ideologies. Humanism, as Babbitt defines it, opposes the ascendance of utilitarian science because the sciences, however legitimate in the area of phenomenal inquiry, as a secular faith supplant the traditional strength and appeal of cultural and religious standards. Literature itself under the influence of naturalism either reflects a mechanized, demoralized society or merely escapes aesthetically from its ugliness.
With the reprinting of some of Babbitt’s writings, scholars may now reassess his thought. Irving Babbitt should renew interest in a major American thinker and vindicate many of his arguments that apply to the problems of our own day.
Originally published in 1984.
A UNC Press Enduring Edition — UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Editions of Irving Babbitt
- Hardcover
- ISBN 9780807815953
- Paperback
- ISBN 9780807836293
- EBook
- ISBN 9780807836309
- PDF
- ISBN 9798890872319
Read an Excerpt
Few men in America’s intellectual history have sought as much as Irving Babbitt to be a crucible for the cultural values that America, expecially in its “progressive” epoch, had no inclination to receive. Over sixty years after his death, Babbitt remains a figure of controversy. He retains his reputation as a reactionary defender of genteel morality and taste, yet, as Thomas Nevin reminds us, he continues to be a scholar of importance and an erudite, forceful teacher who influenced — among others — T. S. Eliot, Van Wyck Brooks, Walter Lippmann, Austin Warren, and David Riesman.
Nevin argues that the tradition Babbit represented did not so much uphold class mores as it urged that literature embody and inculcate discipline. In this book-length study of Babbitt’s humanism, Nevin examines the controversial critic’s attacks on collegiate educational reform, his literary and aesthetic criticism, his political philosophy of an “aristocratic democracy” and his fusion of humanism with Buddhism. Included in each chapter are substantial portions of Babbitt’s unpublished correspondence with Paul Elmer More, letters that eloquently reveal points of agreement and difference between Babbitt’s humanism and the theism that More came to espouse.
Although this study reflects the variety of Babbitt’s concerns, it concentrates on his major ideas: the need to maintain the dualism that is the legacy of the Western philosophical tradition, the imperative that critically sound standards of judgment be maintained in the individual and in society, and the affirmation of the human will against the reductive forces of materialistic ideologies. Humanism, as Babbitt defines it, opposes the ascendance of utilitarian science because the sciences, however legitimate in the area of phenomenal inquiry, as a secular faith supplant the traditional strength and appeal of cultural and religious standards. Literature itself under the influence of naturalism either reflects a mechanized, demoralized society or merely escapes aesthetically from its ugliness.
With the reprinting of some of Babbitt’s writings, scholars may now reassess his thought. Irving Babbitt should renew interest in a major American thinker and vindicate many of his arguments that apply to the problems of our own day.
Originally published in 1984.
A UNC Press Enduring Edition — UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Frequently Asked Questions
What is Irving Babbitt about?
Few men in America’s intellectual history have sought as much as Irving Babbitt to be a crucible for the cultural values that America, expecially in its “progressive” epoch, had no inclination to receive. Over sixty years after his death, Babbitt remains a figure of controversy. He retains his reputation as a reactionary defender of genteel morality and taste, yet, as Thomas Nevin reminds us, he continues to be a scholar of importance and an erudite, forceful teacher who influenced — among others — T. S. Eliot, Van Wyck Brooks, Walter Lippmann, Austin Warren, and David Riesman.
Nevin argues that the tradition Babbit represented did not so much uphold class mores as it urged that literature embody and inculcate discipline. In this book-length study of Babbitt’s humanism, Nevin examines the controversial critic’s attacks on collegiate educational reform, his literary and aesthetic criticism, his political philosophy of an “aristocratic democracy” and his fusion of humanism with Buddhism. Included in each chapter are substantial portions of Babbitt’s unpublished correspondence with Paul Elmer More, letters that eloquently reveal points of agreement and difference between Babbitt’s humanism and the theism that More came to espouse.
Although this study reflects the variety of Babbitt’s concerns, it concentrates on his major ideas: the need to maintain the dualism that is the legacy of the Western philosophical tradition, the imperative that critically sound standards of judgment be maintained in the individual and in society, and the affirmation of the human will against the reductive forces of materialistic ideologies. Humanism, as Babbitt defines it, opposes the ascendance of utilitarian science because the sciences, however legitimate in the area of phenomenal inquiry, as a secular faith supplant the traditional strength and appeal of cultural and religious standards. Literature itself under the influence of naturalism either reflects a mechanized, demoralized society or merely escapes aesthetically from its ugliness.
With the reprinting of some of Babbitt’s writings, scholars may now reassess his thought. Irving Babbitt should renew interest in a major American thinker and vindicate many of his arguments that apply to the problems of our own day.
Originally published in 1984.
A UNC Press Enduring Edition — UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
What core themes, tropes, or subjects are explored in Irving Babbitt?
Biography, Literature and Literary studies > Biography and non-fiction prose > Biography: general
Where can I read a sample of Irving Babbitt?
You can read an official preview of the few pages here https://www.book2look.com/book/9780807815953
How long is Irving Babbitt and how many pages does it have?
Irving Babbitt has 205 page(s)
Who is/are the Author/s of the book Irving Babbitt?
Thomas R. Nevin
What are the ISBN numbers for the physical and digital editions?
Irving Babbitt is available as hardcover(ISBN 9780807815953) and paperback(ISBN 9780807836293) and ebook(ISBN 9780807836309) and pdf(ISBN 9798890872319)
Where can I buy Irving Babbitt online or support local independent bookshops?
You can buy Irving Babbitt from below
Where can I buy Irving Babbitt?